Introduction
The
New Testament clearly teaches that Holy Spirit is necessary element in the life and activity of the church.[1]In
John 14:16 Jesus told His disciples that He would ask the Father to give them
another Helper, that He may be with them forever”. The helper is the Holy
Spirit, the third person of the Trinity, is God and possesses all the
attributes of deity. His primary purpose is to glorify Christ and bring
attention to Him. Christ said, He shall glorify Me, for He shall take of Mine,
and shall disclose it to you (Jn.16:14). [2]
The Holy Spirit is our teacher, Divine helper, permanent dweller, true
comforter, and gift giver. Jesus gave the Spirit as a compensation for His
absence, to perform the functions towards us which He would have done if he had
remains personally with us.[3]
Holy Spirit as true teacher
The
Holy Spirit teaches believers “all things”. That which we come to know as
Christian we learn through the work of the Holy Spirit.[4] He
guides us into the truth of the scripture. It is by His power the love of
Christ flows through us and produces spiritual fruit within us.[5] He
teaches us not only about the present things but reveals to us which are yet to
come too. It is noteworthy that Jesus referred to the Holy Spirit as “the
Spirit of truth.” As God, He is the essence of truth; as a “Paraclete”,
“to guide”. He is the One who guides us into truth. That’s why apart
from Him, it is impossible for sinful human beings to know or understand any spiritual truth.
Holy Spirit as Divine Helper
“Helper”
in Greek word “parakletos” describes
a spiritual attendant whose role is to offer assistance, support, relief,
advocacy, and guidance. It is interesting that the divine Counselor’s ministry
to believers is to provide the very things so many people vainly seek in
therapy. Jesus called Him “another Helper.” There are two Greek words that
can be translated “another.” One is heteros,
which means “a different one, a different kind” as in, “If that style is not
what you want, try another.” The other word is allos. It is translated
“another” in English, but it means “another of the same kind,” which means
Jesus promised to send Holy Spirit as a substitute to help the people. This
helper function as an advocate who defends believers, he is also the prosecutor
who judges and condemns the world.
Holy Spirit as permanent dweller
The
Holy Spirit is present at all times, directing our understanding towards Jesus
Christ, which makes our life straight. It is always present especially in times
of struggling with problems. The Holy Spirit is present and working in each
counseling situation, even when neither counselor nor client is aware of this.
The presence of Holy Spirit does not do away with the task of the counselor,
nor the client’s responsibility to work for a solution to the problem
situation. The Holy Spirit is no doubt in work yet through the efforts of the
people, but He is not controlled by them.[6] The indwelling of the Holy Spirit is vividly
stated in Jon 14:16.[7]
According to Romans 8:9, the
permanent indwelling of the Holy Spirit is the mark of all who are truly born
again: “You are not in the flesh but in the Spirit, if indeed the Spirit of God
dwells in you. But if anyone does not have the Spirit of Christ, he does not
belong to Him.” Thus as a believer you enjoy the permanent, continuing presence
of the Holy Spirit living within. His help — all the resources of God Himself —
is always available.
Holy Spirit as true comforter
The
Holy Spirit “Paraklesei”, “comforter”,
suggest the idea of active involvement and sharing in the trouble
situation. It stands alongside the person in need not apart from or far away
from them. We see this in the ministry of Jesus who shared fully in the living
situation of men and women in order to help them.[8]The
Holy Spirit of God has taken up residence in our lives, that He performs all
these miraculous functions, that He dwells with us forever, and that He will
never leave or forsake us rather He gives us great joy and comfort, and this
comforter is still working among His people.
Holy Spirit as gift giver
Another
work of the Holy Spirit is gift giver. 1 Corinthians 12 describes the Spiritual
gifts given to believers in order that we may function as the body of Christ on
earth. All these gifts, both great and small, are given by the Spirit so that
we may be His ambassadors to the world, showing forth His grace and glorifying
Him. We receive the gift of the Holy Spirit in order that we may be able to
actively participate in the movement which leads the creation to its
culmination. The Spirit gives us the ability to experience the abiding presence
of God, receive all truth, hear the testimony concerning Christ, convict the
world of its sin, and have authority over the fallen world.[9]This
gift of the Holy Spirit is functional. They have a task to do and if they are
working properly the task will be accomplished, and will acknowledge the
blessings of God.[10]
Conclusion
From the above discussion we have seen the work of the Holy
Spirit as resources in counseling. God is at work in the person of the Holy
Spirit. That work moves the believer to pray, to seek a virtuous life, to
exercise mercy and compassion to one another. The Holy Spirit is essential in
our Christian lives however most of the Christian fails to give importance in
the work of the Holy Spirit. Much of our struggle and failure to live
effectively can be traced to the fact that we have not surrendered to the work
of the Holy Spirit in our lives. True Christian counseling is impossible without the ministry
of the Holy Spirit working inside, and alongside, those involved in the
discipleship process. Without His work, counseling remains mere self-help talk.
[1]
Jacob Firet, Dynamics in Pastoring
(Michigan: William B. Eerdmans Publishing Company, 1986), 68.
[2]
Robert S. McGee, The Search for
Significance (Texas: Rapha Publishing, 2nd Ed. 1990), 125-126.
[3]
Ezamo Murry, An Introduction to Pastoral
Counseling (Assam: ETC Jorhat, 1996), 4.
[4]
James Bryan Smith, A Spiritual Formation
Workbook (SanFrancisco: Harper Collins Publisher, 1989), 33.
[5]
Robert S. McGee, The Search for
Significance, 125.
[6]
Harold Taylor, Tend My Sheep (Delhi:
ISPCK, 1983), 144.
[7]
Wayne E. Oats, The presence of God in
Pastoral Counseling (Texas:Word Book Publisher, 1986), 17.
[8]
Rev. Diwakar Londhe, ‘Class Lectures- Christian Counseling.’ Nagpur: MITS,
2013.
[9]
James Bryan Smith, A Spiritual Formation
Workbook, 34.
[10]
C. Peter Wagner, Your Spiritual Growth
(USA:G/L Publication,1979), 58.
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