Brief historical background
After
the division of Israel kingdom into northern and southern kingdom (Israel and
Judah), the Israelites went astray from God beginning from the reign of Rehoboam
to Ahaz (922-715 B.C) more than 200 years. But when Hezekiah came to rule over
Judah he did what was right in the eyes of the Lord, just as his father David
had done (2 Kings 18:3).
After
the death of Hezekiah his son Manasseh came to power but he did evil in the
eyes of the Lord, following the detestable practices of the nations the Lord
had driven out before the Israelites. He erected altars to Baal and made an
Asherah pole. His evil work provoked God to anger (2 Kings21:1-18). He reigned
for fifty-five years. After his death, his son Amon reigned for two years but
he too did evil (2 Kings 21:19-25). Josiah became king when he was just eight
years old but reformation took place only after the 18th year of his
reign, which means till that time Israelites were worshipping idols. Manasseh
reign 55 yrs + Amon 2yrs + Josiah found the book of Law in the 18th
yrs of his reign (55+2+18=75 yrs). After the death of Hezekiah another 75 years
Israelites went astray.
Josiah method of reformation
During
the eighteenth years of Josiah’s reign the book of law was found in the temple of
the Lord by Hilkiah the high priest, he gave it to Shaphan the secretary and
Shaphan read from it in the presence of the king. When the king heard it he
torn his robes and seek for God’s favor (2 Kings 22:3-11). The king’s
responsive to the word of God does not end the story but he brought reformation
and renews the covenant with God. Let us look at some of the methods of Josiah
in the process of reformation from 2Kings 23.
1. At the outset the King did not take decision
himself but consulted the elders and mass participation was held in the temple
of the Lord (vv.1-3). The king humbled himself, seeking to do the will of God.
Then all the people pledged themselves to the covenant. How the king moved the
people? He did not simply order or made decision from his luxurious Palace. He
left his palace and went up to the temple. He is a man of both word and action.
When the leaders humbled themselves and seek to do the will of God their people
will surely follow them.
2. The
king smashed down Baal, Asherah, and Ashtoreth (v.4 & 13): These gods are
known to be the fertility gods of Canaanites. What does these gods mean to us?
People are too materialistic; the contemporary idols are wealth, fame, pride,
position, selfish, nepotism etc. Whether we like it or not these things are
prevailing in our society. Who will destroy them?
3. The
king desecrated Topheth (v.10): Topheth is ascribed to human sacrifice. No
doubt that we don’t practice human sacrifice yet, killings, extortions,
prevails. There are assassinations of the basic rights of others by way of unfair
means, and many isms. Do not respect the moral values of others, discriminate
down trodden, unequal distributions of share, and many more which equalizes the
human sacrifices.
4. The
king did away with the pagan priests appointed by the kings (v.5): Those days
the pagan priests were appointed by the kings so that they can perform burnt
offering in favor of the kings not God. Today many church leaders’ falls prey
in the hands of rich and influential people. Priorities are given to them and there
is no justice in the church. Giving much importance to those in the power.
Follow their decree rather than what the Bible or God says.
5. The
king tore down the quarters of the shrine-prostitutes (v.7): Sexual immorality
is one of the common practiced to this day. It is totally against the will of
God and highly condemnable. We talk so much of abstinence, but do our society
today free from sexual immorality. In contrary most leaders are the victims of
sexual immorality.
6. The
king burnt all the idols and shrines from the Kidron valley and brought the
ashes to Bethel (v.4). ‘Bethel’ in Hebrew is “House of the Lord”, which means
all the cleansing is done in the House of the Lord only. The Church should be
the place to cleanse all sorts of social evils.
7. The
king ordered the people to celebrate Passover (v.21-23) which was stopped ever
since from judges to the kings. Israelites were observing Passover for the
deliverance when the angel of death passed over Israelite homes in Egypt. This
is the annual festival to commemorate the deliverance from Egypt. Today are we
free from all kinds of evil? Can anyone boldly say we are corruption free
society? Is there any reason for us to celebrate? They have a reason to
celebrate because they did what is right in the eyes of God. We celebrate so
many festivals but ironically during festivals we do all kinds of evil. King
Josiah ordered his people to rejoice because they have cleansed all the evil
things in the society. They removed the idols and pledged to do the will of
God.
Josiah
took so seriously its injunctions and threats that he initiated the most
sweeping reforms in the Hebrew history – indeed, a veritable revolution – which
lasted until his death. Josiah’s reforms often interpreted solely in religious
terms. They were more than the re-establishment of the supremacy of Yaweh
worship and the uprooting of idolatrous practices in Jerusalem and all over
Judah. Josiah did not only demolish the Assyrian altars but also dared to carry
his crusade into northern Israel (vv.15 &19).
Josiah
like leadership is needed in our society today. Many leaders can speak better
but cannot do well. Beginning from individual to family and to society at large
we find corruption everywhere. People are crying for justice, and peace. Some
are struggling for square meal a day. There is a huge gap between haves and
haves not. Who is going to fill the gap? Where are our leaders? Can anyone come
to rescue? How long are we going to suffer?
Should
we expect another Josiah to bring reformation in our society? After a gap of 75
years Josiah reformed the society, reaffirm the covenant with God. Dear friends
how long have we been away from God? We proclaim Nagaland for Christ but how
far is it true in reality? We really need reformation. Let us reaffirm our
commitment. Let us not wait for another Josiah but let us be the agent of
change. Josiah is you and me.
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